A Radical (Feminist) Writing of the First Crusade?
by Dr. Carol Symes, University of Illinois at Urbana-Champaign Like many scholars who have turned their attention to medieval crusading movements in recent years, I am not a “crusade historian.” I’m trying to write a book on medieval texts as artifacts created by the mediation of multiple historical actors – many of them technically illiterate. My goal is to change the way we understand the evidentiary nature of texts, which we (modern, and even postmodern) historians tend to strip-mine for the meaning(s) of their written words. Everything we have learned about medieval documentary processes in the past few decades has revealed that these texts were shaped and conveyed by the specific circumstances of their negotiation and inscription; their fungible physical formats; and the embodied, performative contexts in which they were enacted, witnessed, displayed, declaimed, contested. Reading the writing is not enough. Pace Jacques Derrida, “il y’a toujours d’hors-texte.” Knowing what happened outside a medieval text is materially important because the conditions of its making and reception influenced what it said and how it worked – or didn’t. It was strangely ironic, then, to find myself compelled to advance this argument by tackling the multiple near-contemporaneous histories of the First Crusade […]