guest post by Padraic Scanlan read Padraic’s article in the November issue The history of slavery and abolition is not a treasury of fables and moral lessons. The abolition of the British slave trade in 1807, and then the emancipation of slaves in British colonies in 1833, were the two obvious first steps in undoing the fiction that human beings can be property. Celebrating Britain’s ‘achievement’ in divesting itself from a centuries-long, genocidal, world-historically evil system of labour exploitation (after already industrialising in part thanks to its profits) seems to me like a perverse interpretation of the history of the end of the British slave trade. And yet, measuring ‘how moral’ British abolitionism was continues to be a live issue. The question, to my mind, isn’t whether or not it was ‘right’ to abolish the slave trade – the answer to that is obvious – but what it meant, in practice, to do the grueling, incremental work of stopping slave ships and prosecuting slave traders, and how those practices affected the lives of former slaves. In the first decades of the nineteenth century, Sierra Leone was at the centre of British efforts to end the slave trade, and to ‘rehabilitate’ […]