Introducing Modes of Authentication in Early Modern Europe
received from Dr. Liesbeth Corens (Queen Mary, London) Introduction In a time of ‘alternative facts’ and ‘fake news’ we may long for an earlier, purportedly simpler world in which facts were simply facts. But were facts ever that simple? How did past generations separate fact from fiction; truth from falsehood; and proof from hearsay? Tradition has it that written proof once ruled supreme, whether it concerned early modern scholarship or litigation, the spiritual world of demons and the saints or the worldly realm of land rights and taxation. As historians in different fields have since realised, proof was an omnipresent, but nevertheless contested practice that bred fierce conflicts about degrees of trust, the nature of truth, the boundaries between scholarly disciplines, and the purview of official institutions. The historiography on proof is varied, and scholars work in parallel traditions; historians of science are inspired by Bruno Latour; historians of religion look at wonders and miracles; historians of scholarship discuss authenticity and forgery; cultural historians are fascinated by the witness. Proof, in short, has enjoyed much critical press within today’s scholarly disciplines. Rarely, however, have scholars integrated these individual observations to probe the shared European legacy of proof. This conference seeks […]
